Saturday, 26 July 2008

MERLIN AND THE GLEAM


I.

O YOUNG Mariner,
You from the haven
Under the sea-cliff,
You that are watching
The gray Magician
With eyes of wonder,
I am Merlin,
And I am dying,
I am Merlin
Who follow The Gleam.

II.

Mighty the Wizard
Who found me at sunrise
Sleeping, and woke me
And learn'd me Magic!
Great the Master,
And sweet the Magic,
When over the valley,
In early summers,
Over the mountain,
On human faces,
And all around me,
Moving to melody,
Floated The Gleam.

III.

Once at the croak of a Raven who crost it,
A barbarous people,
Blind to the magic,
And deaf to the melody,
Snarl'd at and cursed me.
A demon vext me,
The light retreated,
The landskip darken'd,
The melody deaden'd,
The Master whisper'd
"Follow The Gleam."

IV.

Then to the melody,
Over a wilderness
Gliding, and glancing at
Elf of the woodland,
Gnome of the cavern,
Griffin and Giant,
And dancing of Fairies
In desolate hollows,
And wraiths of the mountain,
And rolling of dragons
By warble of water,
Or cataract music
Of falling torrents,
Flitted The Gleam.

V.

Down from the mountain
And over the level,
And streaming and shining on
Silent river,
Silvery willow,
Pasture and plowland,
Horses and oxen,
Innocent maidens,
Garrulous children,
Homestead and harvest,
Reaper and gleaner,
And rough-ruddy faces
Of lowly labour,
Slided The Gleam.--

VI.

Then, with a melody
Stronger and statelier,
Led me at length
To the city and palace
Of Arthur the king;
Touch'd at the golden
Cross of the churches,
Flash'd on the Tournament,
Flicker'd and bicker'd
From helmet to helmet,
And last on the forehead
Of Arthur the blameless
Rested The Gleam.

VII.

Clouds and darkness
Closed upon Camelot;
Arthur had vanish'd
I knew not whither,
The king who loved me,
And cannot die;
For out of the darkness
Silent and slowly
The Gleam, that had waned to a wintry glimmer
On icy fallow
And faded forest,
Drew to the valley
Named of the shadow,
And slowly brightening
Out of the glimmer,
And slowly moving again to a melody
Yearningly tender,
Fell on the shadow,
No longer a shadow,
But clothed with The Gleam.

VIII.

And broader and brighter
The Gleam flying onward,
Wed to the melody,
Sang thro' the world;
And slower and fainter,
Old and weary,
But eager to follow,
I saw, whenever
In passing it glanced upon
Hamlet or city,
That under the Crosses
The dead man's garden,
The mortal hillock,
Would break into blossom;
And so to the land's
Last limit I came--
And can no longer,
But die rejoicing,
For thro' the Magic
Of Him the Mighty,
Who taught me in childhood,
There on the border
Of boundless Ocean,
And all but in Heaven
Hovers The Gleam.

IX.

Not of the sunlight,
Not of the moonlight,
Not of the starlight!
O young Mariner,
Down to the haven,
Call your companions,
Launch your vessel,
And crowd your canvas,
And, ere it vanishes
Over the margin,
After it, follow it,
Follow The Gleam.

Alfred, Lord Tennyson (1889)

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The Gleam
Unrelated to Idylls of the King, “Merlin and the Gleam” holds a special place in a study of the Arthurian poetry of Tennyson. Disliking the notion of a long, formal biography, Tennyson wrote the poem "for those who cared to know about his literary history".1

Merlin's pursuit of Nimue, unrelated to the story of her seduction of the aged soothsayer that stands behind Romance tales of Merlin and Vivien, represented the poet's pursuit of his literary vocation.
Of Merlin and the Gleam, written in 1889, Tennyson says, "In the story of Merlin and Nimue I have read that Nimue means the Gleam - which signifies in my poem the higher poetic imagination. Verse IV is the early imagination, Verse V alludes to the Pastorals."

Wordsworth was another poet who identified the "Gleam" as the "fitful nature of inspiration" in 
Elegiac Stanzas Suggested by a Picture of Peele Castle in a Storm, Painted by Sir George Beaumont (1806):

“Ah! then , if mine had been the Painter's hand,
To express what then I saw; and add the Gleam,
The light that never was, on sea or land,
The consecration, and the Poet's dream;”

Without doubt Tennyson's identification of Nimue  with the "Gleam" resulted from his reading of the poem "Merlin" by the Scottish poet, philosopher, and historian John Veitch (April 1889).

Veitch writes of the Merlin of the North, Merlin Caledonius, known also as Merlin Wylt and Silvestris, and stresses he should not be identified with Myrdin Emrys, or Merlin Ambrosius, the prophet of Vortigern. The is the Merlin who was present at the battle of Ardderyd in 573 who, after the defeat of his leader Gwenddoleu and his army, fled into the Caledonian forest. 

In Veitch's poem, “The Gleam” is Merlin's early love, the Hwimleian, who appearing as a glint on the hill, sings:

The daughter of the Sun, I come,
His joy, his free first-born;
As birthright fair the gleam I wear
Of the golden hair of morn.

From the earliest accounts of Merlin the wizard has been attached to sources of inspiration. Veitch's Merlin seems to have been inspired by the Myrddin poems from the Red Book of Hergest and the Black Book of Carmarthen centred on the Merlin (Myrddin) of the North. Veitch's poem is a conversation between Merlin, Gwendydd (The Dawn) his twin-sister and Hwimleian (The Gleam) his early love. This is reminiscent of Cyfoesi Myrddin a Gwenddydd ei Chwaer ('The Conversation of Myrddin and his Sister Gwenddydd').

In the Myrddin poems from the Books of Hergest and Carmarthen the Hwimleian is a spirit, the Voice of the Forest and the source of the wizard's prophetic inspiration. 


Copyright © 2015 Edward Watson
http://clasmerdin.blogspot.co.uk/


References
1. David Staines, Tennyson’s Camelot: The Idylls of the King and Its Medieval Sources, Wilfrid Laurier University Press, 1983.

Updated 01 April 2015

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