Friday, 26 February 2010

Avallon in Burgundy

King Arthur's French Odyssey
by Marilyn Floyde

The Retreat from Bourges
"Arthur Riothamus, and what was left of his battle-weary troops, made their escape from Bourges (Avaricum), after their defeat by the invading Visigoths. They went east towards the Burgundians who were known to be allied to the Romans. There were still Roman strongholds in Avallon and Autun. The Romans had promised him reinforcements, but they had never materialised in Bourges, and Arthur Riothamus had been left to fight the Visigoths with his army alone, with disastrous consequences. The Burgundians would have offered him a safe haven. Along the Roman road to Avallon he would have passed through some of the most beautiful landscape in France. He would have reached the ‘Avallonnais’ region, surrounding Avallon itself, and the famous and sacred phenomenon for which Avallon was known throughout Gaul at that time, Les Fontaines Salées – literally, ‘the salt springs’. "

The theory of King Arthur as Riothamus who met his demise in France is not a new one and has been championed in recent years by Geoffrey Ashe in The Discovery of King Arthur, (1985). Widely regarded as one of the leading Arthurian specialists, Ashe provides the foreword to Marilyn Floyde's new book, King Arthur's French Odyssey (published December 2009) endorsing the theory that the nearest we get to identifying an historical Arthur is Riothamus who was last seen heading towards the Burgundians in the direction of Avallon. Floyde, having lived in a small village near Avallon, Burgundy, France, for a number of years, has taken the theory a few steps further by investigating the Arthurian themes in the countryside around her French home.

Inspired by a question on the '' message board asking ‘Avalon or Avallon', writer Marilyn Floyde set out to research the local area around her home in Burgundy. A strong case began to emerge that Arthur spent considerable time in Burgundy and was wounded in battle there. Despite the calls from Glastonbury in England, claiming Arthur as their own, Avallon in Burgundy now steps out of the shadows.

Floyde uses the two Geoffrey's, Ashe and Monmouth, as her main sources and provides a refreshing look at the Arthurian legend in a French context. It is Geoffrey of Monmouth's story that the author searches out the first clues and develops her Arthurian French Odyssey, combined with the use of ‘La Chanson de Girart de Roussillon' from a body of medieval French literature known as the Chanson de Geste (Old French for "songs of heroic deeds”), part of ‘The Matter of France’. The anonymous Chanson de Geste, is thought to be based on an ancient epic poem and recorded by a medieval monk either in Vézelay or Asquins some time between 1136 and 1180, around the same time Geoffrey of Monmouth penned his History of the Kings of Britain.

In exploring Arthur’s French connections, Floyde discusses the length of time he spent there, places he visited, wartime alliances, peacetime friendships, love affairs and his ultimate resting place. Floyde promotes a persuasive account containing all the typical components of a Dark Age tale full of fear, bloodshed and incest; a time for Arthur’s kinship with France to be acknowledged in the context of Geoffrey of Monmouth’s original story.

Not a heavy, scholarly work, but instead a very readable account which considers the real location of 'Avalon' as Glastonbury or the Burgundian town of 'Avallon', known as Aballo in the 12th Century. The story of Arthur's sword Excalibur (known as Caliburn in the earliest sources) and its connection with the forges of Avallon provides an adequate explanation for Geoffrey of Monmouth's account of the weapon's provenance. Floyde suggests that it is possible that from the earliest times in Gaul when the Roman Empire was in a state of terminal decay, Arthur's sword Caliburn was hidden, along with the body of Arthur, until King Richard the Lionheart set off on the Third Crusade. The last historical reference to Caliburn being when King Richard gave the magical sword to the King of Sicily while on his journey to the Holy Land.

Floyde considers the possibility of the King's bones being removed from the French town and taken to Glastonbury to be excavated later by the monks in the Abbey grounds c.1190. The transportation of Royal remains and martyr's relics was not an uncommon practice in medieval times. But perhaps the key factor in Floyde's argument for a French Avallon is the sacred waters of Les Fontaines Salées, in the ‘Avallonnais’ region of Burgundy, with its natural salt springs and mineral waters known as a healing sanctuary since prehistoric times, where she proposes the wounded King would have made for after being trounced in battle by the Visigoths.



After the first edition of King Arthur's French Odyssey - Avallon in Burgundy by Marilyn Floyde sold out, and no longer available, the book has been republished in 2016 with fresh findings.

Expanding Geoffrey Ashe's theory of Arthur as Riothamus, which he outlines in the Foreword, this new edition presents an extraordinary revelation and challenges Glastonbury's claim to be 'The Island of Avallon',

The author's website []

The book was commissioned by where the initial research was first published.

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  1. Arthur was wounded and supposed to be healed by his sister Morgan.
    This name is close to Morvan, the region just south of Avallon, France.

    1. Hi Steven,
      At first glance the names may seem close but I see no relationship between them: Morgan means something like, "known of the sea" or "child of the sea" denoting Morgan's otherworldly status; while Morvan is the name of a region in Burgundy meaning "dark mountains".