Showing posts with label Arthur's Quoit. Show all posts
Showing posts with label Arthur's Quoit. Show all posts

Sunday, 15 June 2014

Dyffryn Ardudwy: Arthur's Quoit

Dyffryn Ardudwy 
Continuing the journey through the Ardudwy region of Gwynedd, North Wales, situated between the coastal towns of Barmouth and Harlech on the A496 is the village of Dyffryn Ardudwy. Lying on the narrow coastal strip between the sandy beaches of Tremadog Bay to the west and the foothills of Snowdonia to the east, Dyffryn Ardudwy stands on the Llanbedr slate formation, but higher up, at the 150m contour, the slate gives way to the grits of the Rhinogydd, the mountains at the centre of a great uplift of sedimentary rocks that geologists call the Harlech Dome, stretching from Snowdon in the north to Cadair Idris in the south, created long ago in the Cambrian era, the time when most of the major groups of animals first appear in the fossil record. These Welsh rocks are one of the oldest known geological formations in the world.

To the west is some of the best beach in Wales at the spectacular National Nature Reserve of Morfa Dyffryn with its natural sand dune system stretching for about about 7km from Afon Ysgethin in the south to Afon Artro at Llanbedr in the north, on their short journeys westward to the sea after rising at mountain lakes in the Rhinogydd. At the southern end of the village, next to the school, is Dyffryn Ardudwy's most famous and one of the easiest accessed prehistoric attractions; the two prehistoric comlechs forming the twin burial chambers of a once huge cairn. I believe only one, the elder, western monument, is a true portal dolmen in the cromlech tradition; its later, eastern counterpart is a much cruder burial chamber, collectively, as one monument, they are termed the 'Burial Chambers of  Dyffryn Ardudwy.'


This multi-phased monument, formerly known as 'Arthur's Quoit', is one of the largest Neolithic funerary monuments in North Wales, excavated by T. G. E. Powell in the early 1960s, it is one of three similar monuments known within the locality, all occupying the gentle west-facing slopes of Moelfre looking over Tremadog Bay. Powell recognised two clear construction phases at Dyffryn Arduwy, each phase comprising a chamber and associated cairn, with its origins firmly embedded in the portal dolmen tradition of the Neolithic era. At sometime during the later Neolithic the users of the monument embarked on an enlargement program and constructed an eastern chamber. This is the largest monument in the Harlech Group which Powell (1973) envisaged had a large trapezoidal cairn constructed of rounded boulders made from water-lain local Cambrian grits, measuring 28m × 15m, enclosing both chambers and the original western oval cairn. However, there is a strong argument for a platform defining a scared enclosure, perhaps not so far removed from the site as it is today; it is difficult to imagine why they would cover the capstones of these early cromlechs, shaped and angled in many cases to mimic a significant feature in the surrounding landscape.

The Harlech Group consists of six prehistoric monuments situated on the western intermediate slopes of the Rhinog range overlooking the Irish Sea and the Lleyn peninsula. Four of the group have been classified by archaeologists as portal dolmens (in Welsh cromlech; literally 'bent, or crooked stone'): Gwern Einion; Bron-y-Foel-Isaf-West; Dyffryn Ardudwy; Cors-y-Gedol. The latest wisdom has reclassified Bron-y-Foel-Isaf-East as of probable natural origin, although this is debatable.

Arthur's Quoit
In Chris Grooms' tome on the Giants of Wales, Cewri Cymru ( Edwin Mellen, 1993), he lists no less than thirty-one instances of 'Coetan Arthur' (Arthur's Quoit) as the name commonly occurring with prehistoric cromlechs and burial chambers, with the names of the capstones making the greater part of the listing. And these do not include all the other antiquities and natural features bearing Arthurian place-names such as Arthur's Chair, Arthur's Stone, Arthur's Grave and such like. Not that many of them possess any direct Arthurian connections but because it became common practice to connect Arthur the Giant with everything huge or exceptional, or so we are told. Yet many argue for a Bronze Age Arthur; there has not yet been a satisfactory explanation for so why so many prehistoric monuments bear the name.

Quoting the 19th writings of Willam Davies, Grooms lists three instances of Coetan Arthur amongst the thirty-one:  Bron-y-Foel; Dyffryn Ardudwy; Cors-y-Gedol. The quoted tradition states that Arthur threw them all from the top of Moelfre, 590m high, 3 miles to the east, to the places they now rest; it is believed that the marks of his gigantic fingers are the indentations that can be seen on the capstone of the eastern chamber of Dyffryn Ardudwy.

The other two monuments, situated at the southern end of the Harlech Group, Carneddau Hengwm South and  Carneddau Hengwm North ('Cairns of the Old Valley'), which George Nash (Logaston, 2006) considers as two of the most important monuments in Wales, both regarded as belonging to the classic Cotswold-Severn Group owing to the survival of their, now denuded, long cairn mounds. From both monuments there is a clear view to Moelfre, one of the most distinctive mountains in the area with its domed profile. At Carneddau Hengwm North  two of the lateral chambers are aligned directly on Moelfre and as one approaches the southern chamber the mountain is skylined above the mass of the cairn. Furthermore, Moelfre would have been immediately visible as one exits the northern chamber. From these sites it is possible to see the Preseli mountains in south Wales on the distant horizon; the place where the sky meets the earth.

One of the characteristics of virtually all megalithic constructions is that they possess a restricted view in at least one direction. Notably, all the monuments in the Harlech Group have clear views of the Snowdon massif with the exception of the twin monuments at Dyffryn Ardudwy. Yet, obversely, very few monuments in north-west Wales share intervisibility: these megalithic monuments appear to have been very carefully positioned in the landscape.

The orientation of the four cromlech monuments of Gwern Einion, Bron-y-Foel-Isaf-West, Dyffryn Ardudwy and Cors-y-Gedol appear to be consistent in that their chambers and long mound axes are all roughly in the same direction, east-west, directing one's gaze from the sea to the mountains. This orientation is clearly significant as it is found repeated again and again at other coastal Neolithic locations in Wales; perhaps they were directional or territorial markers? In many instances the shape of the capstone bears a further significance to the surrounding landscape, sometimes mirroring the mountain outline against the sky which makes the suggestion that these cromlechs were completely covered over by a burial mound seem nonsensical. The early cromlechs seems quite different in location and purpose to the burial chambers of long mounds of say the Cotswold-Severn Group, as is perfectly emphasised at Dyffryn Ardudwy.

The Dyffryn Ardudwy monument is located on the edge of the coastal plain, 50m above mean sea level, on the western slopes of the Rhinogydd, less than 2km from the sea which is clearly visible from the site. The forecourts to both monuments face inland, with their backs to the sea. While the sea can be viewed from both monument forecourts, the southern Lleyn peninsula can only be seen from the eastern chamber. Intentional interplay with the landscape is apparent at many similar monuments in Wales (Cummings and Whittle, 2004).


Approaching from the footpath past the Dyffryn Ardudwy school you come to the western cromlech first which is also the smaller and earlier of the two, resembling the other cromlechs of this Group, such as  Gwern Einion, and its position being similar to Cors-y-Gedol in that they are both close to fresh running water, Afon Ysgethin.

The Inspectorate of Ancient Monuments became concerned about the stability of the larger cromlech and commissioned Powell to carry out excavations in the early 1960s. He interpreted the monument as being of two clear construction phases, each consisting of its own chamber and cairn. The earlier, western monument is a relatively modest cromlech consisting of a chamber 2.5m x 1m,  supported on six uprights, closed with a blocking slab. Powell reports that the chamber had been rifled and found only three small sherds of Beaker ware, but a V-shaped forecourt converged on two portal stones and contained a shallow ritual pit containing several sherds of fine undecorated Neolithic vessels. This cromlech is said to have been originally enclosed under its own oval cairn of 8.5m x 9m.

Later, a second, larger, chamber was constructed about 10m north-east from the first. This second monument was partitioned with a western chamber about 2.3m x 2m with an eastern entrance blocked by stones. It has been suggested that a gap in the north chamber wall provided a side entrance permitting the tomb to be reopened for further insertions of burials after the formal entrance had been blocked. Uprights to the east and south-east of the southern portal stone have been interpreted as a vestigial forecourt.

Undisturbed pottery deposits in the forecourt and blocking area of the eastern burial chamber has been dated to later than the construction of the western cromlech. Further fragments decorated with fingernail impressions have been interpreted as possible indications of the spread of Beaker culture influence into the area. Seven flints were found amongst the cairn stones and a leaf-shaped arrow head was found beneath the cairn edge near the eastern chamber.

A small amount of tomb deposit in the eastern chamber survived but was limited to fine dark earth and a small concentration of cremated remains representing one individual. There were also two broken shale pendants found amongst the undisturbed deposit in the eastern chamber. These pendants have been sourced to Mynydd Rhiw on the tip of the Lleyn peninsula, 39km across the sea, the source of group XXI axes, and visible from only the eastern chamber. Perhaps deliberately broken like many funerary deposits; the lower halves of the pendants have not been found.

Megalithic Art
In 2008 George Nash and Adam Stanford recorded a series of faint grooved, pecked lines and a number of small, regularly spaced notches on the northern face of the southern upright within the entrance area of the western cromlech. This newly discovered megalithic art at Dyffryn Ardudwy possibly includes chevrons, lines, a lozenge and several groups of small cupules at the base of the upright, similar to those found on stones L8 and C16 within the passage grave at Barclodiad y Gawres in Anglesey. Single cupules are also carved onto stones incorporated into the chamber and passage architecture and on the capstone of Barclodiad y Gawres. A single cupule was found on the north-eastern upright within the entrance area of the western cromlech at Dyffryn Ardudwy opposite the megalithic art on the southern portal stone.

There appears to be a clear relationship between Neolithic mortuary monuments, notably passage graves, and megalithic art. Yet there is little evidence to support the use of the earliest cromlechs as a funerary monuments; the limited human remains found at these sites may be secondary intrusions placed through gaps in the supporting stones. The western cromlech at Dyffryn Ardudwy has a large slab underneath which had been undisturbed. Powell suggested this natural stone may have influenced the positioning of the monument.

However, cupmarks and depressions appear to bear a significance on the capstones of cromlechs; at Bachwen on the Llyn Peninsula the capstone is completely covered with over 100 cupules and the presence of 45 shallow cupmarks on the Trefael stone in Pembrokeshire lends support to the likelihood of it being the capstone of a fallen cromlech.

The megalithic art at Dyffryn Ardudwy contains geometric designs consistent with the passage grave tradition of north-western Europe, although it is clear that Dyffryn Ardudwy does not possess any passage grave traits within its architecture. It was generally considered, based on radiocarbon dating on Irish passage graves, that megalithic art within the Irish Sea zone was a late Neolithic phenomenon. Yet it is not clear if the relationship between megalithic art and funerary monuments is contemporary with their construction and early use, or a later embellishment.

Megalithic art is now strongly considered to be characteristically late Neolithic or early Bronze Age in date, yet construction is attributed to the early Neolithic, based partly on the pottery sequence at Dyffryn Ardudwy and the geometric designs on the two uprights within the entrance area of the western cromlech suggests that it was in use, at least periodically, during the later part of the Neolithic. This would seem to confirm the monument's period of construction and later re-use, which fits well with the proposal that the earlier cromlech was incorporated in to the design of a larger monument with the later eastern, burial chamber.


However, there is some rock art on the western cromlech at Dyffryn Ardudwy that the archaeologists rarely mention, if at all. The top of the southern portal stone on the western cromlech, that is the left-hand stone as you look at the cromlech from the eastern burial chamber toward the sea, is decorated with a series of inscribed arcs, perhaps nine or ten, reducing in radius from the chamber side outwards. Why is this decoration never mentioned? Silence is usually a sign that the feature is suspect; perhaps because Powell did not record it in his excavation report.

The grooves on the top of the southern portal stone are shown photographed on the Welsh Rock Art Organisation web page for Dyffryn Ardudwy but there is no mention of them in the text. Indeed it is not mentioned in any of the sources listed below. The inscribed arcs are under the capstone, although not supporting it, and would certainly have been difficult, but not impossible, to carve after construction. The possibility that the southern portal stone was re-used from a previous setting cannot be dismissed which may indicate it was used in an even older monument; the biography of certain megaliths is becoming increasingly recognised as having significance in monument building.


Copyright © 2014 Edward Watson
http://clasmerdin.blogspot.co.uk/

Notes & References:
Chris Grooms, The Giants of Wales; Cewri Cymru, Edwin Mellen, 1993.
George Nash, The Architecture of Death: Neolithic chambered tombs in Wales,  Logaston Press, 2006.
George Nash and Adam Stanford, New megalithic art at the Neolithic chambered monument of Dyffryn Ardudwy, North Wales, Rock Art Research 2009  -Volume 26, Number 1 – available through the Welsh Rock Art Organisation website
TGE Powell, Excavation of the Megalithic Chambered Cairn at Dyffryn Ardudwy, Merioneth, Wales, Archaeologia 104, 1973.
Vicki Cummings and Alasdair Whittle, Places of Special Virtue, Oxbow, 2004.
John Godfrey Williams, Arthur: Prehistoric Sites & Place-names, West House Books, 1993.


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Sunday, 8 April 2012

Arthur's Stone

The last resting place of King Arthur? 

Arthur's Stone is one of the most notable of all Neolithic burial monuments in western Britain. Located at Grid Ref: SO319431, between the villages of Dorstone and Bredwardine, west Herefordshire, England. This dolmen is associated with the legend of the last resting place of King Arthur and set within a picturesque area of gently rolling countryside lying in the lee of the Black Mountains of Wales, with stunning views to the north-east over the Wye valley.

To find the tomb leave Dorstone by the B4348 heading towards Peterchurch. As the road crosses the river, turn off left at a sharp right-angled bend and head uphill past Dorstone Hill Wood. Some distance further up the western slope of the ridge turn into Arthur's Stone Lane. Continue along the lane, here on your left, overlooking the natural depression of the River Dore known as the Golden Valley, is Arthur's Stone. 


Arthur's Stone is Herefordshire's oldest man-made structure, constructed between 3,700BC and 2,700BC, meaning this stone chamber is older than Stonehenge. Excavations by George Nash in 2006 established that Arthur's Stone was a long mound and not a round mound as officially stated by English Heritage on the site information board.

Arthur's Stone is one of eighteen tombs that dominate the Neolithic landscape of the northern reaches of the Dore, Upper Wye and Usk valleys of Breconshire and neighbouring Herefordshire, that lie within the fertile hinterlands of the Black Mountains of mid Wales and the English Marches and is considered the best preserved of the group. The first phase of this monument comprised a circular mound with a 10ft passage with a sharp right-angled turn leading to a small rectangular gallery with antechambers either side. There appears to be intentionally no visual access between the chamber and the facade beyond; the 90˚ kink in the passage alignment presenting a restriction which appears to be a deliberate demarcation between the realms of life and death; it is at this point that the living would have come into contact with the dead.

The site is a northerly outlier of the Cotswold-Severn Group of chambered tombs yet similar to other monuments of the Black Mountains Group, such as Gwernvale and Pipton Long Cairn but contrasts to other members of the group in the form and nature of the chamber and passage which faces the distinctive mountain spur of Hay Bluff (Penybegwn) at 2,221ft on the northern tip of the Black Mountains providing a dramatic view when emerging from the passage. As with many other chambered tombs from this period Arthur's Stone is not on the highest point of Merbach's summit but slightly below. Significantly the tomb cannot be seen from any part of the Golden Valley; as with many other chambered tombs, clearly visual access played a major part in the siting of these monuments.

The northern edge of Arthur's Stone Lane runs past the monument and across the spine of Arthur's Stone ridge from Merbach Hill to Dorstone Hill which forms part of the Parish boundary between Dorstone and Bredwardine leading to suggestions that the monument may have once served as a territorial marker. The chamber and passage were originally incorporated into a long mound, aligned north-south, which extended well over 100ft in length with a south facing entrance. In the fields to the east of the lane is a selection of stones that do do not appear to be natural and may have comprised one end of the monument, the destruction happening at least before the early 18th century with one piece reputedly taken away for use as altar in the church at Peterchurch.


The low exposed burial chamber is topped by a huge cracked capstone, measuring 18ft x 8ft,  estimated to weigh between 25 – 30 tons resting on nine upright orthostats. A large section has fallen from its underside indicative of its decline in recent times; a century ago it measured 19ft x 12ft  and the mound is now almost completely eroded. The Old Red Sandstone capstone is oriented north-east/south-west, the line of the solar solstices, with the south-western end end directed toward the southern section of the Golden Valley.

Once referred to as 'Artil's Stone', other accounts refer to the tomb as Thor's Stone or Thor's Altar, locally it is know as Arthur's Stone. The name of the village Dorstone seems to be derived from 'dwr' meaning simply 'water' in Welsh, referring to the river Dore. We see similar usage of the word such as in the waterfall Pistyll Rhaeadr, one of the seven wonders of Wales, from Rhaea + dwr, 'the water of Rhea'. The massive capstone in all probability was originally referred to as the Stone at Dore, or Dore-Stone; it is not a massive leap to see the Thor element as a later corruption of this name. Like many chambered tombs and megalithic monuments of Wales and western Britain the site has a secondary name associated with the legendary King Arthur.

Legend claims the site is either the tomb of Arthur himself or a giant that he killed. One stone bears the marks of the giant's elbows when he fell dying,  another slab has marks said to have been made by Arthur's knees where he knelt in thanksgiving after the duel. Alternatively the identations may have been made by Arthur's fingers as he played quoits with the capstone; many cromlechs in Wales are named Arthur's Quoit and it is tempting to think that the name may once have also been used for the mighty capstone at Dorstone. By implication Arthur must have been a giant of a man himself; these huge beings were said to be the first inhabitants of the Island of Britain, indicative of Arthur's great antiquity and rightful association with these ancient monuments.

We find another Arthur's Stone, also known as Maen Ceti, or Coetan Arthur, in West Glamorgan, South Wales. One day, so the story goes, when Arthur was walking through South Wales near the site of modern Llanelli he became irritated by a pebble in his shoe. He removed it and threw it towards the sea. The pebble finally landed several miles to the south on a ridge of land in the Gower Peninsula just below the summit of Cefn Bryn. The pebble forms the capstone of another exposed burial chamber, a huge slab of granite measuring 14ft x 6ft, overlooking the estuary of the river Lougher.

All the guidebooks will tell you that these ancient monuments were in use some 4,000 years before the time of Arthur. But they fail to explain the association. Yet the names attached to these landscape features of natural rocks and prehistoric antiquities are the visible remains of the tales of  Arthur’s adventures and as such have had a remarkable persistence through the centuries in their portrayal of the earliest Arthur as attested by the Mirabilia of the 9th century Historia Brittonum.

As Oliver Padel points out, what is so impressive is the vitality and consistency of the tradition in the various Brittonic areas and the fact that this folklore remains largely unaffected by the later Arthurian literary cycle and retained its character throughout the period.


Copyright © 2012 Edward Watson
http://clasmerdin.blogspot.co.uk/


Notes & References
Mary Andere, Arthurian Links with Herefordshire, Logaston Press, 1996.
Neil Fairbairn, Kingdom's of Arthur, Evans Brothers, 1983.
George Nash, The Architecture of Death, Logaston Press, 2006.
O J Padel, The Nature of Arthur, Cambrian Medieval Celtic Studies No 27, 1994.

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